In this lesson, students explore the principles of synesthesia through drawing to music. By viewing and analyzing artwork based on multi sensory perception, students will become aware of the role of the senses in art, and how sensory stimulation such as listening to music can be used as a tool for inspiration. Guided by a handout outlining the basic elements and principles of art, students will engage in active discussions about how sensory perceptions can be interpreted through color, line, and form. They will then apply these reflections on their own artistic work.

In this lesson, students identify basic shapes and types of lines, and analyze how Pablo Picasso's might use such shapes and lines in Guitar, Sheet Music, and Glass. Drawing upon Guitar, Sheet Music, and Glass as an inspiration, students than cut out and paste shapes to create their own cubist collage of a musical instrument.

In this lesson, students understand the principles of transduction and the role of transducers by looking at the history of the guitar. They begin by examining how an acoustic and electric guitar function, and then construct their own "digital" guitar from cardboard, conductive tape, and a Makey Makey circuit board. After performing their own "riffs" on their digital guitars, they discuss how each type of guitar transduces sound waves, electrical currents, and/or digital signals.

In this lesson, students listen to Flint-based rapper Jon Connor's song "Fresh Water for Flint" to better understand the sense of frustration and injustice people living in the city felt during the water crisis. Students then experiment with creating their own water filtration system to better understand the scientific and engineering principles behind water treatment. Lastly, they consider the biological effects of lead poisoning and determine specific, political, economic, and scientific causes behind the Flint water crisis.

In this lesson, created in partnership with the Association for Cultural Equity, students gain a deeper understanding of what life might have been like for a working class person during this period of American history by examining the songs and stories of Nimrod Workman. Born in 1895, Workman began working in the West Virginia coal mines at fourteen years old, and continued for 42 years. By analyzing Workman's songs and personal stories, which were recorded by Alan Lomax in 1983, students gain a first-hand account of one of the most dangerous, violent, and least regulated industries in American history, and discover the relationships between labor, industry, and the government from the 1890s to the end of World War II.

In this lesson, created in partnership with the Association for Cultural Equity, students discover how the banjo and music making more generally among slaves contributed to debates on the ethics of slavery. They listen to slave narratives, examine statistics, and read primary sources to better understand how slavery was conceptualized and lived through in the 18th and 19th centuries. Throughout the lesson, students return to videos created by Alan Lomax of pre-blues banjo player Dink Roberts as a way to imagine what music among slaves in the United States may have sounded like.

In this lesson, created in partnership with the Association for Cultural Equity, students discover the causes, characteristics, and lasting effects of the Second Great Awakening by examining the biographies of historical figures associated within the movement. They also consider how Sacred Harp Singing represents the ideals of the Second Great Awakening by watching Alan Lomax's ethnographic videos of a Sacred Harp performance.

There are many who believe that "less is more" when it comes to using technology. This is the heart of the debate around recording vocals in music: how much manipulation is too much? If recording engineers and producers can use computers and software to digitally alter a vocal track, what happens to the original voice, and what role does talent play? To many, there is a fine line between the "perfection"that can be achieved with technology and the experience of "authenticity" in a recorded vocal performance. This lesson explores the ways in which music technology can enhance a singer's performance. It also considers the listener's interest in hearing the "authenticity" of a vocal performance. Either way, the heart of most popular music is the same, important center: the human voice.

This lesson explores several strands of the musical "DNA" that make up the beat of popular music. Looking to the past, this lesson asks what it means to call music "Afro-Cuban" "Afro-Caribbean," or more broadly, "African-American." Students will use Soundbreakingclips of Santana and Beyonce and the Soundbreaking Rhythmic Layers TechTools to locate in American popular music influences stemming from the African-American church, Latin America and West Africa. Students will then explore the ways "the beat" of this music has, to some listeners, been perceived as "dangerous" while, for others, it is believed that music has been able to challenge obstacles of racism and segregation, bringing people from varied ethnic groups and lifestyles together in ways that words and laws could not.

In this lesson students explore the creative concepts and technological practices on which Hip Hop music was constructed, investigating what it means to "sample" from another style, who has used sampling and how. Then, students experience the technology first hand using the Soundbreaking Sampler TechTool. Students will follow patterns of Caribbean immigration and the musical practices that came to New York City as a result of those patterns, finally considering the ways in which Hip Hop reflects them. Moving forward to the late 1980s and early 90s, what some consider Hip Hop's "Golden Age," this lesson explores how sampling might demonstrate a powerful creative expression of influence or even a social or political statement. Finally, this lesson encourages students to consider the conceptual hurdle Hip Hop asked listeners to make by presenting new music made from old sounds.

In this lesson, students use examples from visual art as well as rap to enter into a "structured academic controversy" that explores the concept of originality.

The 24-hour-a-day music video programming of MTV gave musicians and their audiences a platform to fully explore the experience of sound and image. In this lesson, students will investigate the ways musicians used video before MTV, then consider how MTV changed the way artists have exploited the surprising territory where sound meets image.

In this lesson, students follow the life journey of Blues musician McKinley "Muddy Waters" Morganfield, from his early beginnings in rural Mississippi to his music career in Chicago, Illinois. In learning about Waters' life, students consider the ways new environments might inspire people to express themselves in different ways. Students then reflect on ways new experiences might have spurred their own personal growth by creating a life roadmap.

This lesson explores the possibilities created by the new technology of cassettes and how people made use of them. In many ways, the digital future and its interactive possibilities were prefigured by the cassette era. By viewing and discussing clips from Soundbreaking Episode Eight, students learn how the Grateful Dead allowed their fans to tape their concerts and freely trade cassettes of their recordings, a move that helped establish the group as innovators in how bands cultivate relationships with their fanbase. Students will also consider how the cassette allowed individuals to express themselves through the selection, sequencing and re-packaging of commercially released music. In the last part of the lesson, they will look at the Sony Walkman and related devices, the first portable cassette players that led toward the current age of iPods, Mp3 players, and other forms of personal digital listening devices, exploring a period in which the boundaries between "consumer" and "producer," and "fan" and "participant" began to erode, allowing even the casual music fan a degree of access to the creative process.

In this lesson, Gospel music is used as a way to introduce students to the rhythmic concepts of beat, meter, backbeat, subdivision, and syncopation. By clapping and counting along to videos of Mahalia Jackson, Sam Cooke, Sister Rosetta Tharpe, The Staple Singers, and Beyonce, students practice hearing and identifying these various aspects of rhythm. Students will also use an interactive TechTool to gain a deeper understanding of the syncopated rhythms that allows Gospel, as well a popular music in general, inspire us to move.

In this lesson, students investigate these questions by analyzing videos of dancing through the decades. With the help of a worksheet, student groups watch footage of the Charleston and Lindy Hop, the Mambo, "Love-in" dancing, Disco, and Break Dancing. Based on their informed observation of these styles, they then debate whether dance has "evolved" in American culture, or remained mostly the same.

Taking Sam Phillips as a case study, this lesson explores the role of the producer in the recording studio as one defined by an ability to guide the recording process but also to affect the wider cultural context. After investigating what a producer does and why an artist might benefit from a producer's services, this lesson looks at the way Sam Phillips' approach in some ways reflects the trend of urbanization in the American South. Like Phillips, many of his artists came from rural backgrounds and were seeking the benefits of urban life. That move toward the urban, and the racial mixing it fostered, was almost encoded in the music, as the lesson activities will illuminate. Finally, the lesson looks at Phillip's guidance of a young Elvis Presley and suggests how the music they produced created an opening for African-American music to "crossover" into mainstream American popular music.

Phil Spector and George Martin both created defining sounds of the 1960s, but, inevitably, as music and culture changed, so too did some musicians' ideas about allowing producers to exert control over their music. Some of the Singer-Songwriters of the early 1970s, such as Joni Mitchell, accepted little or no input from producers, focusing on the clarity and directness of the lyrics with sometimes minimal musical accompaniment. In the latter part of this lesson, students use a handout with information about both Betty Friedan's seminal The Feminine Mystique and events in 1960s Second-Wave Feminism as a backdrop by which to consider Joni Mitchell's decision to "self-produce"in the early 1970s.

Students will analyze demographic data, and watch footage from CNN's Soundtrakcs series and a congressional hearing after the disaster to better understand the magnitude of Hurricane Katrina, and the way the federal government's response brought to light issues of racial neglect. Students will also invesitgate how Kanye West's comments during a national fundraiser articulated the disappointment and anger many black American's felt following Hurricane Katrina.

Students will examine the lyrics and context surrounding three country songs related to the 9/11 attacks: Alan Jackson's "Where Were You When the World Stopped Turning?" Brooks and Dunn's "Only in America," and Toby Keith's "Courtesy of the Red, White, and Blue." Through the lens of these songs, they consider ways Americans reacted to the tragedy of September 11th, and discuss whether some reactions might be more appropriate than others.